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Dances with Westerns in Poland’s Borderlands

The analysis of selected films draws on the ideological and cultural context of film- and myth-making in Poland, and points to the larger patterns of domesticating the American mass culture repertoire in Europe. An important part of the Polish context which seems responsible for that fascination was the role played in Polish history by the eastern borderlands Kresy whose place in the Polish imaginary seems to parallel, in some important aspects, the mythmaking role played by the Wild West in America. The mythic appeal of the Kresy owes a lot to one of the key Polish mythmakers, the novelist Henryk Sienkiewicz whose famous Trilogy strongly defined the Polish imaginary concerning the history of the Kresy for generations to come. That vision of Polish history has long dominated the Polish historical imaginary in a way that paralleled the American mythic constructions of the Wild West, except that the Polish myth reversed the cardinal points from West to East and bestowed the civilizing mission on the Poles.
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Set in Poland in , it follows a young woman on the verge of taking vows as a Catholic nun. Orphaned as an infant during the German occupation of World War II , she must meet her aunt, a former Communist state prosecutor and only surviving relative, who tells her that her parents were Jewish. The two women embark on a road trip into the Polish countryside to learn the fate of their family. Called a "compact masterpiece" and an "eerily beautiful road movie", the film has also been said to "contain a cosmos of guilt, violence and pain", even if certain historical events German occupation of Poland , the Holocaust and Stalinism remain unsaid: "none of this is stated, but all of it is built, so to speak, into the atmosphere: the country feels dead, the population sparse".
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